POPULAR SONGS ON WOMEN'S EMPOWERMENT: LAUNCH OF WINNING SONGS
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Gyedu Blay Ambolley, a well known popular musician in Ghana
Diana Hopeson, current President of MUSIGA, represents her small group
Nana Dansowaa Kena-Amoah and Mawell Addo
Nii Armah Dagadu and Dennis Abeiku discussing song texts‘Let’s have more positive lyrics about women’
Akofa Anyidoho and Nana Dansowaa Kena-Amoah
Daily Graphic,
Page 20, Entertainment
A forum dubbed The Reflection Workshop with Popular Artistes, which brought together researchers, popular artistes, disk jockeys and radio presenters to reflect on the messages encoded in popular song texts about women, was held at the Ellking Hotel in
In attendance at the workshop which was facilitated by Prof. Akosua Anyidoho, the Director of NYU in
The workshop was part of the research project, Changing Representations of Women in Popular Music, led by Prof. Akosua Adomako Ampofo, Head, Centre for Gender and Advocacy (CEGENSA) and Dr. Awo Mana Asiedu, Theatre Arts, both of the
Through an examination of the lyrics of some songs composed mainly by Ghanaian artistes, the participants found that the messages conveyed about women are often negative and tended to reinforce stereotypical societal perceptions of women. For example, they found that some of the songs focused on women’s bodies and portrayed them as sex objects, while others tended to portray women as fickle minded, unfaithful, money lovers, exploitative, competitive, gossips, submissive, jealous, etc.
The participants also found texts that portrayed positive images about women. For example, some of the texts reflected women as keepers of tradition and history, educators, counsellors, hardworking, virtuous, physically beautiful, virtuous, or as selfless and caring mothers/partners. Some of the lyrics on sexuality also portrayed positive notions of desire and female-male physical love. However, these positive representations in the collection of songs were by far fewer.
Discussing the negative representation of women in popular music, the resource person for the workshop, Prof. Akosua Anyidoho, stressed that such images might cause some girls and women to believe that those portrayals are what society expects of them, and they may fail to develop their potentials. She noted that popular music is a very powerful medium for (re)enforcing and dictating what is in vogue/fashionable or acceptable to society. Both the youth and adults look to popular music for relaxation and entertainment. The songs are played on radio and television, and in the latter case typically accompanied by musical videos which often depict women’s bodies through dance (often quite provocative).
Daily we hear music, booming from shops, restaurants, taxis, buses, lorries, etc. Social gatherings such as marriage ceremonies, naming ceremonies, funerals, commissioning of projects, etc. are deemed dull without music. Thus, the whole society, both young and old, is exposed to the songs and the messages musicians convey. The lyrics are repeated in daily conversations, and even children are heard repeating them during their play time in the streets, at school, or at home.
Based on the foregoing, the participants considered alternative representations of women. The artistes and the radio presenters agreed they needed to expose the public to songs that do not stereotype women. According to Diana Hopeson, President of Musicians Union of Ghana (MUSIGA), most songs about women are composed by men. She suggested therefore that women needed to be encouraged and supported to sing about themselves. There were calls to involve female musicians in setting new standards: to write alternative songs texts about themselves.
*** Editorial changes have been made to the original publication that was made in the Daily Graphic, as boldened in the article.




Popular musicians are powerful conveyors of ideas and in constituting popular culture. The lyrics of songs are repeated in everyday discourse and find their way into explanations on women's intrinsic "nature" and pronouncements on how gender relations should occur, often even justifying the unjust treatment of women. For example, Ghanaian highlife songs often portray women as scheming, greedy, and untrustworthy, but also as great mothers and faithful lovers.
Very little work has been done to examine gendered images in popular culture. One of the projects of the West Africa RPC hub explores the ways in which women are represented in different music genres, and by different artistes since the 1950s. We examine the main themes about women in the song lyrics, both explicit and implicit, focusing on narratives of women's bodies and their roles as workers, providers, caregivers, lovers. The project also seeks to encourage these popular artistes to be more reflexive in their conceptions of women, to write alternative lyrics, and hence to seek new ways of representing women that challenge negative stereotypes and that women might find empowering. This we will do through two specific activities – an artistes' reflection workshop, and subsequently, a song competition in which songs will be judged for content (lyrics and their arrangement) as well as rhythm and melody.
The reflection workshop takes place in July 2008 and will bring together:
- Popular musicians;
- members of the Association of Musicians,
- The media especially journalists for entertainment pages,
- hosts of TV and radio music programmes;
- DJs;
- and possibly a few 'Consumers' of music products, especially young people and those in professions that allow for a great deal of music listening in the course of their work – such as public transport drivers and domestic workers.
The workshop format will include listening to music, reflecting on song texts, and conversations around possible alternative texts. RPC members will share from some of our on-going textual analyses of song lyrics.